The article investigates the Great Victory as a complex, multidimensional sociocultural and philosophical event, revealing its meaning through the confluence of linguistic, historical-legal, semiotic, ontological, epistemological, axiological, anthropological, and existential perspectives. It is suggested that the Great Victory is more than just a military-political outcome; it also serves as a type of affirmation of existence, collective identity, and the value foundations of society. The linguistic dimension is emphasised, with the Great Victory viewed as a discursive fabrication created by language, symbols, and communicative practices that play an important part in information warfare. The study examines its semiotic nature as a system of symbols and signals that ensures the Great Victory's enduring presence in public awareness and history. Ontological and epistemological analyses allow us to read the Great Victory as an assertion of life over non-being, as well as the result of purposeful collective action rooted in a value-based interpretation of reality.In the axiological dimension, the Great Victory is depicted as the embodiment of basic values—such as justice, freedom, humanism, patriotism, and solidarity—that shape human motivation and behaviour during battle.Anthropological and existential views examine the Great Victory from the perspective of the warrior's individuality, freedom, responsibility, and self-sacrifice. Finally, it is emphasised that it is precisely in extreme "boundary" situations of battle that the essential character of the human person becomes actualised, and that the Great Victory serves as a type of existential self-affirmation for both the individual and the people as a whole.